Sunday, September 18, 2022

RESEARCH PAPER ON HINDUISM

 

Hinduism

Hinduism is a religious tradition that originated in the Indian subcontinent and is often referred

Ganesha

to as Sanātana Dharma (सनातन धर्म) by its followers, a phrase from Sanskrit meaning ‘eternal law’. Having no single founder, “Hinduism is the world’s third largest religion after Christianity and Islam, with approximately a billion adherents, of whom 905,000 live in India. Other countries with large Hindu populations include Nepal, Sri Lanka, Malaysia, Singapore, Mauritius, Fiji, Suriname, Guyana, Trinidad and Tobago, Canada, and the United States.” i The name Hindu has its origin in Old Persian word ‘Hindu’–a reference to the Indus River. Muslim writers of Arab origin referred Hindu to include “the land of the people of modern day India.”ii

Hindu reform movements and revivalists started using the term Hinduism in the 19th century. Its widespread forbearance to differences and inflexible ingenuousness make it complicated to be classified as a religion according to conventional Western ideas. Hinduism is an Eastern religion, is non-missionary, belief in life is cyclical, and that god is ultimate reality and “immanent.” iii

In Hinduism, “God so conceived is called Saguna Brahman, or God-with-attributes as distinct from the philosophers’ more abstract Nirguna Brahman, or God-without-attributes. Nirguna Brahman is the ocean without a ripple; Saguna Brahman the same ocean alive with swells and waves.” iv

With Brahman being the absolute, this religion of 33 million gods, has its scriptural knowledge preserved in the Vedas written in Sanskrit-the language of the Hindu scriptures. The gods of Hinduism include Brahman who is the creator god, Vishnu the preserver god with 10 avatars, and Siva or Shiva who is the god of destruction. The Hindu path of knowledge is identified as Jnana Yoga with yoga being discipline or yoke. Hindus believe in Karma which entails cause/effect actions while Dharma implies law, duty, or correct behavior.

Denominations of Hinduism

Hinduism may be categorized into four denominations: Saivism, Shaktism, Smartism, and Vaishnavism.

  • Saivism. The followers of this denomination who believe in Shiva as ‘All and in all’ is the oldest of all the sects of Hinduism. They believe that Shiva is the creator, preserver, destroyer, revealer, and concealer of all that is.  Adherents can be found throughout India, Nepal, and Sri Lanka and most notably in Southeast Asia especially in Malaysia, Singapore, and Indonesia.
  • Shaktism. This sect focuses on the worship of the Hindu divine mother Shakti or Devi as the absolute, ultimate godhead. They regard Shakti as the supreme Brahman and the “one without a second”, having all forms of divinity, female or male, as divine expression. The most fundamental and crucial text of Shaktism is the Devi Mahatmya, compiled almost 1,600 years ago. Other important canonical texts include the Puranic literature and Devi Gita. Shaktism has transcended borders and is no longer restricted to India alone. Shakta temples can be found in Southeast Asia, the United States of America, Europe, and Australia where Indian Diaspora Hindus have become deeply rooted. Despite Hinduism being regarded a non-missionary religion; two major temples in the confines of major U.S. cities include the Kali Mandir in Laguna Beach, California, and the Sri Rajarajeshwari Peetam, a Srividya Shakta temple in rural Rush, New York. The proliferation of Shaktism in the U.S. and the East-West synthesis of ideological interchange have endeared many doubting agnostics to embrace it causing troubling and intricate enlightening appropriation.
  • Smartism. Worshippers of the six signs (Ganesha, Shiva, Shakti, Vishnu, Surya, and Skanda) or the resemblance of all the deities as the unanimity of godhead and the conceptualization of the myriad deities of India, Smartans believe Brahman is essentially without attribute or is attribute-less. Described as liberal or non-sectarian, Smartans “…follow a philosophical, meditative path, emphasizing man’s oneness with god through understanding.” v
  • Vaishnavism. This is the fourth branch of Hinduism. Adherents believe in reincarnation, samsara, karma, and various yoga practices with emphasis on bkati yoga (devotion) to Vishnu.

The Hindu Caste System

“The Hindu caste system is unique in the world, but resembles in some ways Plato’s ideal society of philosophers, warriors and commoners. A caste is a division of society based on occupation and family lineage. Hindu caste system recognized four distinct classes or divisions among people based on these criteria and enforced it through a rigid code of conduct that was specific to each class and rooted in the dharmashastras (law books) of the later Vedic period.” vi

From the cry of the author of above article, we learn that in Hinduism, caste is an important factor in determining where one belongs as categorized below:

  • Brahmins. These are the priestly class or caste that enjoys the highest degree of honor. They dedicate their entire lives to learning and preserving the Vedas, perform rituals and procedures, and observe self-punishment. They show exemplary behavior and are the caretakers of knowledge and traditions. As recorded in the Dharma (sacred tradition), a Brahmin is raised to look after and serve the Dharma. The Brahmins are regarded as a noble class endowed with knowledge and intellect.
  • Kshatriyas. They belonged to the warrior and landowner caste and were empowered to protect the people, shower the Brahmins with gifts, abstain from sensual cravings, present sacrifices to the gods and the ancestors, learn the holy texts, and bestow righteousness.
  • Vaishyas. Though not allowed to marry women of higher castes, they enjoyed the advantage of merchants and peasants, they studied the Vedas, they were traders and money lenders, and were allowed to participate in certain rituals.
  • Shudras. Their main duty was to serve the three higher castes. Traditionally, they were looked upon as laborers and were not duty bound to read or study the Vedas.
  • Chandalas. The lowest of all castes, they were considered impure and unholy. Living on the fringes of society, they were regarded as untouchables because they practiced magic and had unclean habits, were considered loathsome and despicable by the upper castes. Perhaps, seeing the living disparities of the Indian people and the abject poverty this group lived in is what drove Mahatma Gandhi to classify them as “Harijans” or “god’s people.” 

Regardless of the existence of Bhakti (love/devotion) in the Vedas, and the prevalent categorization of society as a result of Karma, the visual focus known as Tantra, the daily reverent gesture of Namaste and the all-encompassing overall responsibility of Ahimsa (non-injury), if we are go by the admonitions of the Vedas, exclusively for the unconditional observance of the Mantra which is the sacred word or formula, we are led to the conclusion that Hinduism will undergo revivalism if equality and justice is to be attained before the revered Brahma regardless of equanimity of Samsara (cycle of birth). Many in India see their mode of governance as far from being a democracy but a ‘castocracy’-a system of administration where people vote for the leader in observance of the caste system that is so ingrained in the mental make-up of the general population.

Hinduism Goddesses

  • Ganesha. “All Tantric and spiritual worship in the Hindu tradition begins with the invocation of Ganesha (Ganesh), the elephant-headed god.” vii There are many historical versions regarding how Ganesha got her elephant head. One version relates how Parvati (Shiva’s wife) created Ganesha in the absence of Siva (Shiva) to watch over her quarters. When Shiva wanted to see Parvati, Ganesha objected to which Shiva cut off her head. Later on, Shiva gave Ganesha the head of an elephant because there was no replacement.
  • Annapurna. She is the Hindu goddess of food and cooking. An incarnation of the Hindu goddess Parvati, wife of Shiva, Annapurna is said to have the power to nourish indefinite number of people.
  • Saraswati. She is described as the Hindu goddess of knowledge, music, and the creative arts. Also called the goddess of speech, Saraswati is often seen dressed in white, riding on a swan and sometimes on a peacock, and is depicted holding a palm leaf-an indication of knowledge.

 NB: This paper was first written on October 11, 2008



ii Thapar, R.1993. Interpreting Early India. Delhi: Oxford University Press. P. 77

iii Encarta Dictionary: English (North America). Existing in all parts of the universe. Describes God as existing in and extending into all parts of the created universe.

iv Huston Smith: The World Religions. Harper Collins Publishers Inc. 10 East 53rd Street, New York, NY 10022

No comments:

Battles of the Past

Introduction First and foremost, I would like to inform our ardent reader that I started writing this book on the 23rd of August, 2024. The...